Chapter 2The Eternal Reality of the Soul's ImmortalityVerse 7


Sanskrit Vocal





Commentaries of the Four Authorized Vaisnava Sampradayas

as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26
Rudra Vaisnava Sampradaya:


Sridhara Swami's Commentary

Therefore Arjuna is saying that with his natural qualities of valour and courage subdued by a feeling of helplessness in not having the desire even to live and in sinfulness for even considering to deign to participate in the destruction of a dynasty. When ones mind is perplexed regarding duty and responsibility one should definitely take direction from higher authority. In the case of Arjuna, who was in doubt as to whether or not it was righteous or unrighteous for a ksatriya to give up fighting and take to begging; therefore without hesitation he fully surrendered unto the Supreme Lord and beseeched Him to instruct what was in his best spiritual interests to engage in.

Brahma Vaisnava Sampradaya:

There is no commentary for this verse.

Sri Vaisnava Sampradaya:

There is no commentary for this verse.

Kumara Vaisnava Sampradaya:


Kesava Kasmiri's Commentary

If as in the previous verse Arjuna has determined that life would not be worth living even if winning the battle then it might be questioned what destined designation does he assign for himself? To this query Arjuna has now determined in his mind that unconditional surrender to the Supreme Lord Krishna is the greatest panacea than any other means prescribed in Vedic scriptures. The Vedic scriptures reveal that He who originated the entire creation, from whose breath emanated the eternal Vedas for Brahma to speak, that Supreme Personality, omniscient and effulgent is He who should be sought for shelter. Also in the books of law in the Vedic culture it is written that He who originated Brahma and protects the eternal Vedas is He the Supreme Lord Krishna, all knowing and effulgent who should be sought for shelter. Those who seek shelter of the Supreme Lord Krishna are never deluded. Lord Krishna is known as Janardana or He who always removes the ignorance of His devotees. Arjuna has lost the power of discrimination in knowing what is beneficial for himself and what is not. So realizing this he tells Lord Krishna that he is surrendering to Him whose power is not known by Brahma or Siva and whose attributes and potencies are transcendental to the material existence. Who is an ocean of qualities such as compassion and mercy and this Lord Krishna has descended Himself and incarnated in the Vrsni dynasty in the family of Vasudeva for the benefit of His devotees and all those who follow righteousness in accordance to the Vedic scriptures who are eligible to receive the mercy and compassion of the Supreme Lord.

According to Vedic scriptures one who dies in this world without becoming self-realized is a miser. One is called a miser who is desitute of knowledge of the nature and qualities of their immortal soul. In worldly parlance one is known as a miser who is extremely stingy with their money. Miserliness here is the affliction of weakness regarding ones spiritual identity and integrity. Discriminatory power weakened by vices forms the delusion which bewilders the intelligence. Arjuna whose ignorance was removed due to the compassion of the Lord for His devotees, realized this and unconditionally surrendered to Lord Krishna with the words tvam prapannam meaning surrendered unto you and asks the Lord for spiritual guidance as confirmed by the words sadhi mam instruct me. Arjuna qualifies his own fitness to receive these instructions from Lord Krishna by the words sisyah te aham meaning I am your disciple. This was stated by Arjuna so that Lord Krishna would understand that he was serious and not doubt his intentions that he was a fit recipient for the Lords mercy and give him instructions out of His causeless compassion.

Thus ends commentaries of chapter 2, verse 7 of the Srimad Bhagavad-Gita.

Verse 7

Copyright © Bhagavad-Gita Trust 1998-2015