Moreover why should there be hesitation when such great good fortune has come unsolicited. Only those who are greatly fortunate get the opportunity to fight such a battle which has manifested unsought of its own accord which is verily a direct gateway to the heavenly spheres. Another interpretation can be that only those warriors who have the opportunity to fight such a battle are happy refuting Arjuna's earlier statement in chapter one, verse thrity-seven of how can one be happy by in slaying meaning slaying the warriors on the opposite side determined to slay him.

The impending war is happening by itself, on its own, without any solicitation on the part of Arjuna. Thus when it happens he and his brothers will be fighting on the side of righteousness which constitutes the means for acquiring heavenly happiness without obstacles. Such a war can only be fought by the most fortunate of ksatriyas and Arjuna should understand his good fortune.

Normally one achieves well being after great effort whereas Arjuna is able to achieve it without any effort. This is indicated by the words yadrcchaya upapannam arrived at on its own accord. It is only the most fortunate among ksatriyas who get such unsolicited opportunities without effort. For a ksatriya who fights bravely war brings fame and opulence in this life and the next. By engaging in battle for a righteous cause exhibiting outstanding valour one's glory is guaranteed. But what happens to those who are slain? Here Lord Krishna confirms that for the valorous who fall in battle there is an open door directly to the heavenly planets the same as for the yogis who fall short of achieving liberation.